From colsoncenter.org
In the previous article, we looked at New Testament models of poor relief, noting that the early Christians were very generous in sharing what they had with those in need, but also that they were very careful about who was enrolled as dependents of the church. That said, the apostolic church considered “remembering the poor” to be among its most basic moral imperatives (Gal. 2:10).
Christians continued to take care of human needs over the succeeding centuries. Even prior to the legalization of Christianity, Christians took the lead in caring for the sick, even at great personal risk (as the Roman physician Galen attested). After Christianity was legalized, they, more than anyone else, fed the hungry (as the pagan emperor Julian the Apostate recognized); throughout history, the Church has also been heavily involved in education (as evidenced by the number of schools and universities that have been started by missionaries and churches).
In the Middle Ages, all organized charity was administered through the church or through para-church organizations known as confraternities. These lay religious institutions provided for the poor either generally or through targeted giving to specific causes, for example providing dowries for poor girls.
… These examples show that dealing with poverty involves more than just feeding the poor: it requires economic structures that promote human flourishing holistically. Significantly, this does not mean reorganizing society to shift wealth from those who produce it to those who do not; rather, it means providing opportunities to all to earn their own way and providing a safety net for those who cannot.
This all-too-brief history shows that biblical ideas about work, the image of God, property rights, and generosity lead to sound economic thought. And not surprisingly, those ideas also benefit society as a whole—including doing more to relieve poverty than any other economic system in history.
What is surprising is how few people in the church and the society today recognize the importance of the Biblical ideas, the role of the Church in economic thought, and the profound impact for good these ideas have had.
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